- We Believe the only true basis of Christian fellowship is Christ's (Agape) love, which is greater than
any differences we possess, and without which we have no right to claim ourselves Christians.
- We Believe worship of God should be spiritual. Therefore, we remain flexible and yielded to the
leading of the Holy Spirit to direct our worship.
- We Believe worship of God should be inspirational. Therefore, we give great place to music in our worship.
- We Believe worship of God should be intelligent. Therefore, our services are designed with great
emphasis upon the teaching of the Word of God that He might instruct us how He should be worshiped.
- We Believe worship of God should be fruitful. Therefore, we look for His love in our lives as the
supreme manifestation that we have been truly worshiping Him.
- We Believe in all the fundamental doctrines of orthodox evangelical Christianity.
- We Believe in the inerrancy of Scripture, that the Bible, Old and New Testaments, is the inspired,
infallible Word of God.
- We Believe that God is eternally existent in three separate persons: Father, Son and Holy Spirit.
- We Believe that God the Father is the personal, transcendent, and sovereign Creator of all things.
- We Believe that Jesus Christ is fully God and fully human, that He was born of a virgin, lived a sinless life,
provided for the atonement of our sins by His vicarious death on the Cross, was bodily resurrected by the
power of the Holy Spirit, ascended back to the right hand of God the Father, and ever lives to make
intercession for us.
- After Jesus ascended to Heaven, He poured out His Holy Spriit on the believers in Jerusalem, enabling
them to fulfill His command to preach the Gospel to the entire world, an obligation shared by all believers
- We Believe that all people are by nature separated from God and responsible for their own sin,
but that salvation, redemption, and forgiveness are freely offered to all by the grace of our Lord Jesus Christ.
When a person repents of sin and accepts Jesus Christ as personal Savior and Lord, trusting Him to save,
that person is immediately born again and sealed by the Holy Spirit, all his/her sins are forgiven, and that
person becomes a child of God, destined to spend eternity with the Lord.
- We Believe in the gift of the Holy Spirit mentioned in the Scriptures, and that they are valid for today if
they are exercised within the Scriptural guidelines. We as believers are to covet the best gifts, seeking
to exercise them in love that the whole Body of Christ might be edified. We believe that love is more
important than the most spectacular gifts, and without this love all exercised of spiritual gifts is worthless.
- We Believe that church government should be simplistic rather than a complex bureaucracy, and we depend
on the Holy Spirit to lead, rather than on fleshly promotion.
- We await the pre-tribulation rapture of the church, and we believe that the second coming of Christ with
His saints to rule on the earth will be personal, pre-millennial, and visible. This motivates us to holy
living, heartfelt worship, committed service, diligent study of God's Word, regular fellowship, and
participation in adult baptism by immersion and Holy Communion.
- We seek to teach the Word of God in such a way that its message can be applied to an individual's
life, leading that person to greater maturity in Christ.
*To better help people not familar with the Calvary Chapel ministries understand who we are, the Calvary Chapel Bible College developed the above Statement of Faith, most of which was written by, and all of which was approved by Pastor Chuck Smith, the founder of the Calvary Chapel movement, pastor of Calvary Chapel of Costa Mesa, and President of the Bible College.
*Calvary Chapel has been formed as a fellowship of believers int the Lordship of Jesus Christ. Our supreme desire is to know Christ and be conformed to His image by the power of the Holy Spirit. We are not a denominational church, nor are we opposed to a denominations as such, only to their over-emphasis of the doctrinal differences that have led to the division of the Body of Christ.